Unthinking Beauty

After decades of “rethinking” beauty, the Team of Real-world Utilitarian Educators (TRUE) has made a unanimous decision to unthink it altogether, to demand that all schools implement the unthinking without delay, and to hold a national conference on the subject.

“Beauty is all economically based,” said TRUE president Lelijk Jones. “I’ve seen fifteen-year-olds who can paint better than Jackson Pollock. But Jackson Pollock’s the one who gets into the museums. It has nothing to do with quality; it’s all about money. I know some would disagree with me and say Jackson Pollock is a great artist. That just proves my point. There’s no agreement here.”

“Also, beauty doesn’t get us to where we want to go,” said Amy Strela, a hedge-fund manager, multimillionaire philanthropist, and founder of TRUE. “Looking good is one thing. Striving for beauty is another—it takes too much time. We need our children to set specific, attainable, measurable goals for themselves. Beauty’s a big hindrance. It isn’t always specific. It’s only sometimes attainable, and it sure isn’t measurable.”

“I agree,” said Elise Verloren, a high school sophomore who had quit the piano in order to devote more time to résumé-building. “I used to spend a few hours a day practicing and listening to music. Then they told me at school that I wasn’t doing enough for my leadership skills or for my community. I started working on those things, but then it was painful to go back to the piano. So I decided to focus on the real-world stuff.”

“Ms. Verloren brings up an authentic problem,” said social psychologist Doug Polezny. “There is a socially based tension between social and aesthetic life demands. It’s important to choose one or the other, because it’s… well, because it is. Since we live in a high-needs world, everyone should serve the social demands, at least for now. Schools should emphasize them in all the subjects.  School districts should advertise the new emphasis. Research has shown that targeted communication relieves people of mental conflicts and results in an increase of the desired behavior.”

Some TRUE dissidents (members who quit after the resolution passed) object that utility and beauty are not mutually exclusive. “I grow vegetables and flowers in my garden,” said one, “and I have no plans to get rid of either. My garden shears are good for both.”

“In an ideal world with gardens, you might be able to have it both ways,” conceded President Jones. “But we’ve only got twenty-four hours in a day, and beauty has a way of stealing an awful lot of those hours, if you let it.”

The “Unthinking Beauty” conference will contain no mention of beauty whatsoever. Instead, presenters will demonstrate strictly useful curricula, lessons, and workplace setups. “We must stress that just because something isn’t beautiful, doesn’t mean it isn’t pleasing to the eye,” said conference planner Tad Neznam. “We like things that you like. The point is not to stop liking things; it’s to stop loving them. You can still be comfortable in your environment. We even encourage it, for productivity’s sake. In fact, we’re all about improving the colors in workplaces and hitting the research-proven noise level.”

In a world without the B-word, according to the TRUE resolution, there’s much more time to get things done. “Just imagine how many hours are gained when you give up Mahler’s symphonies, not to mention Moby-Dick,” said Strela, who plans to donate ten million dollars for the construction of the first national beauty-free library. “Even a Shakespeare sonnet takes up time that could be spent on something else. We’re not talking page numbers. We’re talking time.”

“These people need to read Dostoevsky,” said Jeremiah Porfiry, an outspoken tenth-grader.

“No time for that, especially if there’s any you-know-what in his novels,” replied Strela.

Pre-registration for Unthinking Beauty is now open; the cost is $2,500 per registrant, regardless of age. Registrants receive access to the VIP Room, admission to twelve speed networking events and three seminars, and a reserved seat in the state-of-the-art auditorium.

Is It Possible to Care Only About Data?

This isn’t a satirical piece. (The last two posts were.)

I meant to say something about the comment I reposted the other day, the one that appeared on Eduwonkette’s blog in January 2009. The commenter warns against that sly sort of conformity that can take over a person in academia—the temptation to say those things that will lead to publications, speaking engagements, and grants—and urges Eduwonkette (and all of us, I suppose) to remain willing to admit to error.

It struck me as a wise, thoughtful letter from someone who knew a thing or two. Two sentences, though, gave me pause, not because I disagreed with them, but because I saw room for qualification: “But you didn’t want to play the policy game. All you cared about was data.”

Now, the person was addressing the comment to Eduwonkette, but I want to consider it more generally. It is easy to see how the first sentence could be true for someone. Many of us don’t want to play the policy game. The second sentence—is it possible? Does anyone with a serious interest in education care only about the data? Would that even be a good thing?

I have noticed a common assumption on both (or multiple) sides of the education debates: that a person should “follow the data,” and that a reform or policy is viable only if it has “evidence” to support it. (Evidence and data are not identical—the word “data” is often misused—but that’s another matter.)

It makes sense that one should look at the evidence behind any initiative. Why should anyone pursue a reckless, unproven reform on a large scale? Why subject schools and districts to experiments that have little evidence in their support? Granted, one has to experiment now and then, but one should do so with caution.

But “evidence” has meaning only in relation to your goals and values. Evidence supports or does not support a conclusion—but that conclusion must have some bearing on your aims. For instance, a certain kind of instruction could be correlated with higher artichoke consumption, but unless you’re trying to get the kids to eat more (or fewer) artichokes, this won’t mean much. Often policymakers speak in terms of “achievement” and “success”–but achievement of what? Success at what? They are usually referring to test scores—a limiting goal, given the nature of the tests.

If your goal (or one of the goals) is to give students background in literature, mathematics, science, languages, history, and arts, then the evidence of the curriculum’s worth can be found in its content and the lessons. If students are reading Chaucer, if the teacher is leading lively discussions and directing students’ attention to Chaucer’s word-play and satire, then the good is self-evident (if you think learning Chaucer is a good thing). But this goal is fairly unpopular with with those who want to see quick, concrete results.

Another goal might be to prepare students for the challenges of adulthood, such as college or the workplace. Hence “college and career readiness.” Policymakers supporting this goal might ask employers and college admissions officers what they seek in their applicants. They would then judge curricula and instruction by these criteria. Such an approach makes sense on the surface but has flaws; employers and admissions officers may take certain kinds of knowledge for granted and not think to mention them. In addition, the point of getting into college or getting a job is to start building one’s life (not just to get in). Thus, one needs qualifications that transcend the immediate ones.

If the goal is to prepare people for civic life, then the evidence-gathering becomes trickier still. One might ask: who are the people whose editorials get published, who hold political office, or who speak at town hall meetings? What kind of rhetoric and knowledge do they show in their writing and speaking? What kind of education did they have? This is faulty, though, because there are many ways of participating in political and cultural life besides writing editorials, holding political office, or speaking at town hall meetings. If civic participation means engagement in constructive discourse on matters of public concern, then we’re in better shape, as we can identify the attributes of such discourse and the knowledge required for it. Even so, we might disagree over the priorities and emphases.

One could stick with the goals that carry the clearest evidence—graduating from high school, getting a job, etc.—but such goals justify only the most basic and pragmatic sort of education. Some would say that’s just plenty; if students want more than that, they should find it on their own. But that would put vast numbers of students at a disadvantage. Those who could afford a fuller education would study literature, history, languages, and so forth (in private schools or in wealthy public schools), while others would have little exposure to such things.

Thus it makes no sense to speak of “evidence” except in relation to what one is trying to do. Once one has established the goals, there are still more challenges, since the appropriate evidence can be difficult to define and gather. Much of it shows itself only over a long period of time. Much of it comes from individual experience. Many people dismiss individual experience as limited and biased, but it also has strengths, if we treat it responsibly.

My point here is not that we should disregard evidence or data. That would be irresponsible. Rather, we should ask, evidence of what? What are we trying to do, and why? What sort of information would help us see whether or not we are accomplishing it? How should we go about interpreting such information? How can we stay true to our goals but admit to mistakes and misunderstandings? How can we speak and work with those whose goals are different?

  • “To know that you can do better next time, unrecognizably better, and that there is no next time, and that it is a blessing there is not, there is a thought to be going on with.”

    —Samuel Beckett, Malone Dies

  • Always Different

  • Pilinszky Event (3/20/2022)



    Diana Senechal is the author of Republic of Noise: The Loss of Solitude in Schools and Culture and the 2011 winner of the Hiett Prize in the Humanities, awarded by the Dallas Institute of Humanities and Culture. Her second book, Mind over Memes: Passive Listening, Toxic Talk, and Other Modern Language Follies, was published by Rowman & Littlefield in October 2018. In April 2022, Deep Vellum published her translation of Gyula Jenei's 2018 poetry collection Mindig Más.

    Since November 2017, she has been teaching English, American civilization, and British civilization at the Varga Katalin Gimnázium in Szolnok, Hungary. From 2011 to 2016, she helped shape and teach the philosophy program at Columbia Secondary School for Math, Science & Engineering in New York City. In 2014, she and her students founded the philosophy journal CONTRARIWISE, which now has international participation and readership. In 2020, at the Varga Katalin Gimnázium, she and her students released the first issue of the online literary journal Folyosó.


    On April 26, 2016, Diana Senechal delivered her talk "Take Away the Takeaway (Including This One)" at TEDx Upper West Side.

    Here is a video from the Dallas Institute's 2015 Education Forum.  Also see the video "Hiett Prize Winners Discuss the Future of the Humanities." 

    On April 19–21, 2014, Diana Senechal took part in a discussion of solitude on BBC World Service's programme The Forum.  

    On February 22, 2013, Diana Senechal was interviewed by Leah Wescott, editor-in-chief of The Cronk of Higher Education. Here is the podcast.


    All blog contents are copyright © Diana Senechal. Anything on this blog may be quoted with proper attribution. Comments are welcome.

    On this blog, Take Away the Takeaway, I discuss literature, music, education, and other things. Some of the pieces are satirical and assigned (for clarity) to the satire category.

    When I revise a piece substantially after posting it, I note this at the end. Minor corrections (e.g., of punctuation and spelling) may go unannounced.

    Speaking of imperfection, my other blog, Megfogalmazások, abounds with imperfect Hungarian.

  • Recent Posts


  • Categories