Over at New York Magazine, Drake Baer has been challenging the introvert-extravert dichotomy with vigor. “‘Introvert or Extrovert’ Is the Wrong Way to Define Your Identity,” declares one October article; an article from July has a similarly bold title (“Why Declaring ‘I’m an Introvert!’ Limits Your Life“). In both articles, and in some earlier pieces, Baer emphasizes the complexity of personality and the influence of occupation and context. I would go even farther than he does—for instance, I am skeptical of the Big Five model of personality—but I applaud his combination of boldness and subtlety.
The introvert issue has been so overhyped that it swept other discussions into its hot air. It created a “groupthink” of its own. In 2012, a few months after Republic of Noise came out, I was interviewed for an Education Week article on introverts in the classroom (as was Susan Cain). When speaking with Sarah Sparks, I emphasized the distinction between solitude and introversion. Solitude is essential to education (in some way and in some form) no matter what your personality type. Instead of trying to make the classroom amenable to introverts (who are a highly diverse bunch, with a wide range of preferences and needs), pay attention to the subject matter. It just isn’t true that “introverts” prefer online discussion to class discussion. If you are approaching the subject keenly, your class discussion will not be dominated by table-thumping loudmouths anyway. People will have to think, because there will be something to think about. Of course you should pay attention to the students—but for their ideas and unique qualities, not their type.
But these points were left out of the article; Sparks and other reporters continued to present issues in terms of introverts and extraverts. I have wondered why. It seems part of our country’s tendency toward polarization. It isn’t so far removed, in other words, from the climate of the election. It is all too easy to identify yourself with an oppressed group (in this case the introverts) and let someone else tell you who you are and what you need. Someone shows up who seems to tell your story, explains how you and your kind have been mistreated, and promises a revolution.
But maybe this isn’t quite your story; maybe your personal oppression (to the extent that it exists) comes from many places, including the self; maybe liberation lies not in an uprising of your personality type but in good independent thought. I don’t mean that one should reject all alliances, but no alliance should demand a reduction of the mind or soul. There should be room to challenge not only the dominant train of thought but its underlying suppositions. There should be room to say, “this isn’t quite right.”
I see Baer’s articles as a promising step in that direction. A shout-out to Melissa Dahl too.
Note: I originally mistitled the first Baer article; the error is now fixed. Also I changed “Big Five theory” to “Big Five model”; stay tuned for more on this.)